Do You Want To Live Forever?
How does it feel to be immortal? What is life without death? What would you ask a man with an eternal life? (Interdimensional Talks - Episode 4)
ABOUT THE SHOW:
Ladies and gentlemen, alien or domestic, Welcome to Interdimensional Talks with your host Mike!
The only fictional radio show in the world broadcasting across the universe and the multiverse. Listen in as we talk to the most diverse bunch of guests you can possibly imagine. Weāre talking aliens, ethereal beings, artificial intelligence, and even humans from parallel universes.
Suspend your disbelief, open your mind, and join us on a journey of fascinating exploration of ideas. Grab a drink and enjoy the show.
EPISODE 4: A life eternal
MIKE: āAnd weāre live. Welcome, ladies and gentlemen, to another episode of āInterdimensional Talks,ā where we dive deep into the unknown, the mysterious, and the borderline impossible. Iām your host, Mike, and tonight we will discuss something that may very well trigger some easily offended types out there.Ā
So before we go on, if you find yourself in one of the following categories, please change the channel and save us all some grief. Passionately religious, an overzealous āfor lifeā advocate, or a gentle soul that canāt handle talks of death. Now, letās move on.
Tonight's guest will challenge some of your deep-rooted beliefs about yourself, the sanctity of life, and the ever-elusive concept of the purpose of life.
Ladies and gentlemen, we are now live with our guest from another dimension. Please welcome Etherious Maximus of the family Ados, from Earth 6215. Did I say that right?ā
MAX: āClose enough, Mike. Just call me Max, if you will. It should make things easier.ā
MIKE: āAll right, Max, it is. Welcome to our show, Max.ā
MAX: āThank you. Itās a pleasure to be among such inquisitive souls.ā
MIKE: āThat we are, that we are. Ever searching for answers to questions that remain unanswered through the sands of time. I have a feeling we are about to wish they stayed unanswered, he he. Max, tell us a little bit about yourself. Maybe starting with how old are you?ā
MAX: āStraight to the point, ay? Iām 347 years young if you can believe it.ā
MIKE: āYoung, you say, hm? Iām not sure I can. You sound awfully good for someone whoās supposed to be dead for 250 years. Please explain how that is possible for our audience.ā
MAX: āWell, on our world, thatās still considered a young adult. Youāre barely a few cycles in, but by now, youāve learned who you are and what you want from life.ā
MIKE: āSo, one hundred-year cycles? I guess that would be like decades for us.ā
MAX: āYeah, I suppose so. Only, you know, ten times longer.ā
MIKE: āNo shit. Ups, I said the āSā word on air. Thatās, am ā¦ a lot longer, actually. (laughing) As weāve talked off the air, our expected life span these days is about 80 to 90 years or so. Itās been a lot shorter throughout our history, though. We consider our elders extremely lucky to have reached something like 90. Most donāt.ā
MAX: āI can only imagine, unfortunately. I hadnāt even finished my studies in my nineties. If I'm honest, I find it quite sad. Youāve barely begun living, and your story is already over.ā
MIKE: āTell us a bit about your first 100 years, if you will.ā
MAX: āWell, there isnāt much to tell. I grew up on Earth in a loving family and had a pleasant childhood. Nothing much happened until I was about 40. It was normal childhood and adolescence, I suppose.ā
MIKE: āWhat happened then?ā
MAX: āI finished my basic education on Earth and decided to traverse the Universe in search of deeper knowledge. I then spent the next 80 or so years traveling and studying, primarily focused on philosophy. Well, you know, after the mandatory sciences and engineering studies, we all have to complete to be eligible for space travel and fulfill the familyās obligations of contribution to society.ā
MIKE: āIām gonna have to stop you there. Can you please tell us a little bit more about those obligations? Unless itās too personal or something?ā
MAX: āNo, thatās fine. We have a system where every familyās fortune is determined by their contribution to society and reputation. In our technologically advanced society, we donāt work for wages. We haven't for thousands of years. We are all supported by the global pool of resources.
An individualās position in the system is determined by the size and lineage of one's family and their contribution to the whole of society. So in the first hundred years or so, we focus on fulfilling our obligations to our family name, ensuring our future family members participate in the wealth distribution system, and giving them the best possible starting position in life.ā
MIKE: āAnd thatās why you studied sciences and engineering first, right?ā
MAX: āYes. We consider it a great honor to be a scientist or an engineer in our society. Weāre a very technical people, and we depend on technology and technical evolution above all else.ā
MIKE: āWhat happens if you donāt do that when youāre young? The whole contribution to society thing?ā
MAX: āYou make up for it later on in life. Youāre got time. Nobody starves in our society. Everyoneās basics are taken care for regardless. Just not much more with your willingness to contribute to society.ā
MIKE: āIs it safe to say that you have then eliminated the problems regarding basic human needs, food, shelter, water, and so on? I mean, permanently?ā
MAX: āHavenāt you? That was resolved thousands of years ago by our ancestors. Even before we became an interplanetary society. Thereās plenty of everything for everyone. Why would anyone spend time worrying about that? Iām afraid I donāt really understandā¦ no one actually thinks about how to get food or shelter anymore. I canāt even imagineā¦ā
MIKE: āItās all right. I see, weāre not just a little bit behind you on these matters. Any tips for us on that topic perhaps?ā
MAX: āNot really. I donāt believe thereās a magic formula for every society. I would require a complete assessment of your resources, distribution capabilities, production processes, and requirements to even start contemplating the issue. Then I would require a full biological datasheet and nourishment optimization recommendations and cross reference that withā¦ā
MIKE: āAll right, all right. I get your point. Letās not get distracted. Thatās not for us to figure out.ā
MAX: āYouāll get there, Iām sure. Itās not a scientific problem, really. Youāve survived all this time. Iām sure you will manage somehow.ā
MIKE: āNo need to make us feel even dumber, thank you.ā
MAX: āThat was never my intention. I apologize.ā
MIKE: āItās ok. I was just kidding. So, letās get back to your education. What made you switch to philosophy?ā
MAX: āWhen one gets to a certain age and has done all the mandatory things in life such as education and societal contribution to science or something similar, and then all the voluntary things like travel, starting a family, exploring your hobbies, trying out everything you ever wantedā¦ one is left with an inner void of sorts. A question that lingers for the remainder of your days - what now? That is an extremely difficult question for many of us.Ā
Some choose to end their lives at this intersection, as they simply cannot find anything more to do, see, or feel. Nothing more to look forward to. Itās not a light matter for most people by any means. Some transverse the galaxy in search of that something new, unknown. Some even fall into insanity, unfortunately. But some of us find a completely new interest, like I did.Ā
I allowed the questions at the forefront of my thinking to guide me. And they let me down a path of philosophy. Luckily, that is a never-ending, ever-expanding field of inquiry that can easily keep a man busy for a millennium or ten. Every answer begs more questions. Every question entails multiple possible answers, and none of them necessarily the right one.āĀ
MIKE: āIām going to have to stop you a little bit here, Max. Youāve just thrown us so many bones we could chew on them for hours on end. Letās start with the lighter topic - family. How do families work when people live for as long as you do?ā
MAX: āFamily is an expanding social and biological structure that spans through millennia and sooner or later through multiple planets in the Galaxy. But you see, weāre still only human and can only hold a certain limited number of tight, warm relationships and maintain them. You find a person you like, a spouse, and you create children. They grow up and create children of their own. Some of us continue to repeat this cycle numerous times, depending on personal preference. And with time, you may lose contact with some of your family members or simply get to see them more or less only on the rarest of occasions.ā
MIKE: āHow many children do you have, If you donāt mind me asking?ā
MAX: āI was fairly focused on my profession and on traveling, an ever curious mind if you will, so Iāve not got that many. I have 9 of my own children with 4 wives, 23 grandchildren and 34 grand grand children and then Iām not even sure about their children. You see, I havenāt seen some of them in decades. Weāre a very scattered family, living in all parts of the Galaxy.ā
MIKE: āThatās aaaaā¦ not many on your world?ā
MAX: āWell, not for someone my age. You see, I had my first child when I was 73 years old. And the last one was when I was 275 years old. I suppose there are seasons for children. A few years, maybe decades, youāre fine without them in your life. Then, you may fall in love all over again with a new partner, and the biological need for offspring and a deeper connection to your partner emerges all over again. And you restart the cycle. The kids grow up and have families of their own. You are left with an abundance of free time, you find new interests, and so on, and so onā¦ā
MIKE: āAnd how do the multiple wives get along?ā
MAX: āHe, he. I see your confusion. I believe when people on your world get married or have multiple families with different spouses, there isnāt much time in between. You donāt get to cool off your emotions. Youāre still attached. But after 60 or 90 years with someone, youāre both different people, and youāre both open to new experiences in life. Itās something you accept when you live eternally. Change is the only constant in the Universe, and without change in a span of hundreds of years, one would regress to the mental state of a plant. We need evolution, change, and growth, or we stagnate, and stagnation is just waiting for death.
MIKE: āWait a minute, you live eternally? You donāt ever die?ā
MAX: āNot of natural causes, no.ā
MIKE: āBut how is that possible? Thatāsā¦ I mean, the body, the cells they age. How?ā
MAX: āThey do not necessarily age. They go through cycles. Every few years, your body is completely renewed to the last atom of the last cell. If nothing interrupts that process, there is no deterioration of the cells and, therefore, the body. Not to mention the environmental impact on your body. If you live on Earth, you look a certain way. But if youāve moved to some other planet in the galaxy, the environment has its effects on you. You change. Your whole body changes in a span of years or decades. But itās still you. And weāre back to philosophy, and itās the fundamental question: who are you? What are you?ā
MIKE: āIndeed.ā
MAX: āSo, who are you, Michael? Are you your body?ā
MIKE: āI think so.ā
MAX: āOr do you use your body?ā
MIKE: āWell, I am, and I use my body.ā
MAX: āWhich is it? It cannot be both. Are you your arm, or do you use your arm?ā
MIKE: āI guess I use my arm, but itās a part of me.ā
MAX: āAnd then things get really complicated. Are you your mind, or do you use your mind?ā
MIKE: āI ā¦ am. I use my mind to think.ā
MAX: āSo you are not your mind. Object vs subject. If you can use something, you cannot by definition be that something. Correct?ā
MIKE: āTechnically, maybe, butā¦ā
MAX: āIs there ever a voice in your head that talks when you donāt want it to talk?ā
MIKE: āOf course.ā
MAX: āWho is that voice? Who is saying these things?ā
MIKE: āMe. I mean, who else? I donāt have a little person in there talking to me. Itās my subconscious mind talking, right?ā
MAX: āAre you your subconscious mind, or do you use it and hear it? Perhaps it even uses you to do its bidding?ā
MIKE: āI donāt know how to answer that.ā
MAX: āThatās the right way to go about that sort of question. Thatās philosophy. We ask the questions and then ponder them. The answers might come to you, or they may not. Thatāll keep one busy for a few years or decades. (laughing)ā
MIKE: āFood for thought, no doubt. Letās get back to the question of eternal life. Has it always been eternal for your people, or was it somehow achieved at some point in time, perhaps by science? Did something change? Did you evolve, maybe?ā
MAX: āIām no historian. Weāre an ancient civilization spanning back hundreds of thousands of years. Much of it has indeed been lost or deduced to myths and legends. As far as I know, itās been that way forever. Our oldest people are thousands of years old.ā
MIKE: āHow about the problem of overpopulation?ā
MAX: āWhat about it?ā
MIKE: āI would imagine, with no natural deaths, that you would have a huge problem with overpopulation. Even just touching on the topic of resourcesā¦ā
MAX: āWe donāt have such problems. We are a multi-planetary society spread across dozens of systems. Besides, there are plenty of resources if you know how to recycle them, have a good distribution system, and allow the natural cycles to complete on their own. I think these things sort of balance themselves out if we just donāt interfere too much. We are still a part of nature. If the resources were few, I would imagine we would have fewer offspring. It makes sense, no?ā
MIKE: āIn theory. Iām not sure people on my world understand this point. The poorer we are, the bigger our families. The better educated, and well-off financially, the smaller the families. Itās weird, really.ā
MAX: āInterestingly counterintuitive. But perhaps if you donāt focus on some field of interest, be it a career, study, or building something, you are left with your more basic human needs and wants, and a lot of time on your hands. Therefore, you make babies. You have different priorities than those focused on career or business. Hm, I guess it does make sense.ā
MIKE: āYeah, I suppose it does.ā
MAX: āI think that with an elevation in education and an uplifting of the standard of living, the priorities tend to shift toward non biological needs and therefore again, it sort of sorts itself out. Still not really seeing the problem here.ā
MIKE: āHow many children do your people have, on average?ā
MAX: āOh, that depends on so many factors. Some have none, others dozens. It depends from family to family, planet to planet.ā
MIKE: āMakes sense. Do you believe it to be natural to live without end? Is eternal life a natural occurrence?ā
MAX: āNatural, yes. Is it sensible? Wellā¦ā
MIKE: āPlease explain.ā
MAX: āEverything in the universe is, on the deepest level, just energy. Energy is fluid, it changes shape, but it doesnāt just disappear, end, or die, if you will. It transforms. So yes, fundamentally, eternity, accompanied by cycles of transmutation or change, is a completely natural occurrence in everything that is not artificially made. We may think something dies. But itās all just change.
The star that exploded and changed into a black hole didnāt die. It transmuted into something else. Water that evaporated from the lake didnāt vanish. It changed into vapor and rose into the air, forming clouds that again fill up the lakes as it rains. Whether it is sensible or productive for people to live eternally, now thatās an entirely different question.ā
MIKE: āHow so?ā
MAX: āWeāve touched upon this earlier. Itās the problem of the mind. People go through these cycles of experiences, some more fulfilling, some less. But eventually, all of them become less and less appealing and interesting. Even the most basic of human needs, such as eating good food, procreating, and having children, lose their appeal after a few hundred years. And the more experiences a person has lived through, the less he is interested in trying new things as he simply doesnāt get the same level of satisfaction from it. Diminishing returns and whatnot.Ā
When one goes through these cycles of desire, struggle, achievement, and then apathy, he realizes that they are, in a way, pointless. They never really permanently change your level of happiness and satisfaction. Youāre just spinning and spinning in endless cycles of ups and downs. It wears on a person. As you get older, you lose interest in such games because you see through them. You see them for what they are. Just games and nothing more. But now weāre delving into philosophy again.ā
MIKE: āYou mentioned earlier that your people end their own lives sometimes.ā
MAX: āNot sometimes. Most lives end that way.ā
MIKE: āMost lives? By suicide? What?ā
MAX: āThere comes a time in a person's life when he decides heās had enough. It doesnāt happen to everyone, but itās by no means rare in our society. I think the statistics are saying over half of all deaths are the result of people ending their own lives.ā
MIKE: āIn our society, suicide is considered the greatest of sins, the biggest tragedy that can befall anyoneās family.ā
MAX: āInteresting. Thatās a religious connotation, is it not?ā
MIKE: āI suppose so. The sanctity of life? Yeah, I think it originates from religion.ā
MAX: āThat would explain it.ā
MIKE: āHow do you see the act of taking one's own life?ā
MAY: āItās your life. Itās your body. You can do with it whatever you want as long as you donāt inflict damage on others. If you donāt want to live anymore, what gives anyone the right to force you otherwise? I really donāt see the problem with ending one's life. Itās the most natural thing where I come from.ā
MIKE: āWell, I do. What about their families, their children, partners, brothers, parentsā¦? Those who get left behind. Donāt they get a say in it? Arenāt they hurt by the act of suicide?ā
MAX: āI think I see where youāre getting at. Most people who decide to end their lives have lived fulfilling lives. In your terms, multiple of such lives. They are not acts of desperation, a resolution to some sort of pain, the end of suffering. I believe, and I cannot speak for everyone, that people simply come to the conclusion that theyāve done what they came to do, seen what they wanted to see, and lived through what they wanted to experience.Ā
Their families usually have their own offspring and their offspring to worry about, and we tend to drift apart as decades pass. Some simply donāt feel like repeating the cycles and just wish to rest now. We have many traditions in regard to personal departure. We celebrate it. We celebrate their lives. We honor their contributions.
Itās not really a sad moment, but one of exploration. You see, one question remains unanswered to this day for every one of us - what happens when we do die? Where do we go? Whatās it like there? Itās the ultimate journey, one of the few unexplored destinations for our people.ā
MIKE: āThatās an interesting way to look at it. I donāt believe many of our listeners will agree with you on this.ā
MAX: āThatās because they lack about 300 years on me. But thatās beside the point. No one has to agree on anything with anyone. Ā Even among my people, there are numerous different philosophies and religious views regarding the topic of ending oneās own life. I just happen to subscribe to the scientific view of the cyclical nature of the Universe.ā
MIKE: āWe tend to see death as something to be feared, something finite, something horrible. How do you perceive it?ā
MAX: āI donāt see it as permanent anything. I believe itās just a change of form, like with everything in life, and change is not something one should ever be afraid of. Most of the time, things change for the better, donāt they? Itās stagnation Iām afraid of. (laughing)ā
MIKE: āI suppose you make a good argument there. Itās not a bad philosophy to live by.ā
MAX: āBesides, not all choose to end their lives. Some, for instance, embark on exploration missions into the unknown parts of the Universe. Those are the sort of missions that guarantee you wonāt be coming back for at least a few decades if not centuries. Therefore, people who have a vast amount of knowledge and experience, coupled with a settling of their personal affairs, are the most sought-after explorers for these sorts of voyages.Ā
It gives us a scientific exploration of the very furthest frontier of the known universe, and them a sense of renewed purpose.Ā They are almost guaranteed to experience new things, meet new civilizations, and explore new worlds. I, for one, plan to embark on one such a journey in a few decades. Depending on how long this philosophy will keep me interested. Well, that and my new wife, he he. She still gives me butterflies in my 347-year-old belly. I might even begin a new family cycle with her. You never know. Iām still young.ā
MIKE: āHe, he. What a way to conclude our conversation. I really wish we had more time, but I am grateful to have had the privilege of talking to you. You have definitely given me much food for thought. Youāve lived longer than anyone I know by a few hundred years, so I would be remiss if I didnāt ask youāāāwhat is the meaning of life? In your opinion, of course.ā
MAX: āThe meaning of life is to live. To explore, to grow, to learn, to experiment, to play, to change. To try as many things as you can and seek to answer this very question for yourself. In the strictest natural sense, the purpose of life is simply the continuation of life. Isnāt it? I find meaning in the smallest of things, not large endeavors or philosophy. In the smile of my child, a kiss, a beautiful moment shared with someone you love. In those moments, when time stands still. Purpose, however, can be anything. For me, itās exploration and learning about things I donāt yet know.ā
MIKE: āWell, thatās quite an answer. I like it. I have a sense youāve thought of this a lot, havenāt you?ā
MAX: āDonāt we all? Iāve just had more time and a wider variety of experiences to narrow it down for me, than most.ā
MIKE: āYou most certainly have. Any last thoughts before you go, for our listeners maybe?ā
MAX: āSure. (takes a second to think) Having a time limit imposed on oneās life can be limiting or it can be freeing, depending on your point of view. With a limitation on time, you get a sense of purpose to really live this one short life you have been given. I suppose you could argue that the finality of life, therefore death, gives life meaning. Donāt waste it. Immerse yourself in your life experience and live life like it could end tomorrow. From my point of view, you all life but a small moment in time. A blink of an eye. Use it wisely!Ā
And whatever you do, donāt fear death. See it as change. A transformation. Perhaps all of you live eternally, too, just not in the same body. Nature, with its eternal cycles, would certainly suggest that death is not the end but the beginning of something new. Eternal life is overrated, anyway.ā
MIKE: āPerfect Max! Thank you very much. I hope to hear from you again sometime. Just donāt wait for millennia to call me.ā
MAX: āWill do. I might get back to you in a few decades to see where youāve come.ā
MIKE: āSure, I wonāt forget to wear my adult diapers when you do. You know, 'cause Iāll be old andā¦ā
MAX: āI get it, I get it! (laughing) Now how fun would it be to be able to just pee wherever you are? Something to look forward to Mike!ā
MIKE: āNot funny, Mr. Glass is half full! We donāt like them optimist characters making fun of us miserable souls, now do we, ladies and gentlemen. Thank you for joining us on this episode of āInterdimensional Talks.ā Iām Mike, and I hope you enjoyed this exploration into the sensibility of eternal life. Stay safe out there. Mike out.ā
THE END
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An Alien Predator On a Journey of Radical Transparency
(Interdimensional TalksāāāEpisode 3)
We talk to Xsidious, The Great Hunter, about his personal journey of philosophy and the way of his people.
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(Interdimensional TalksāāāEpisode 2)
A fictional story about humans whose memory gets wiped every new year. How do they deal with it and what we can learn from them?
Self-Aware General Artificial Intelligence
(Interdimensional TalksāāāEpisode 1)
What would you ask a conscious general artificial intelligence? Below is our conversation.
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